by THE VICAR OF BAGHDAD - The Reverend Andrew White
I know I have the best parish in the world. Yes, it is rather
different from most, but it is wonderful.
My journey to church is unlike that of any other vicar. I leave my
mobile home wearing my body armour and armoured helmet.
My bodyguards surround me as I climb into an armoured vehicle. We
drive through the International Zone through army checkpoints and
finally into the ordinary streets.
Five minutes later, we are at the church, protected by razor wire
and bomb barricades. Special Forces will have surrounded the
building, cutting off the road.
My security team search the area and ensure, with our church guards'
help, that there are no unknown people inside.
They give me the all-clear and at last I can go into my church: St
George's, Baghdad.

Under attack: But Andrew White says Easter is the 'light in the
darkness' for his congregation
Many people have called it the most dangerous in the world, but I
beg to differ. For this Easter Sunday when I cry out in Arabic,
Alleluia Al Masiah Kahm! (Alleluia, Christ is risen!) the people
will reply, Kahma Beltakid, Alleluia! (He is risen indeed,
Alleluia!).
It is a message of peace and hope, and they will mean it.
A few months ago, as I waited in the International Zone for a
helicopter to take me to the other side of Baghdad, I suddenly
realized that it was 20 years almost to the day since I had been
asked where I wanted to be in 20 years' time.
It certainly wasn't in the middle of a war zone! My answer then was
that I wanted to be a vicar in London. I achieved that aim - and
then later became a canon at Coventry Cathedral. I loved both jobs.
But now I am in a war zone, I love that, too - although I miss my
wife and two young boys back home.
It was while I was at Coventry nine years ago that I started coming
to Iraq. I led the cathedral's International Centre for
Reconciliation which, after many years focusing on Eastern Europe,
was starting to look at the Islamic world, my own speciality.
I got to know many of the previous Iraqi leaders. When America
published the 'pack of cards' showing Iraq's most wanted, I knew 22
of them well and had eaten dinner with eight of them in the previous
year.
This knowledge is now vital to my work with the Pentagon and the
Iraqi government, helping them reduce the impact of religious
sectarianism.
Our congregation is all Iraqi, though not Anglican. There have been
Christians in Iraq from almost the beginning of the faith.
This is where Jonah preached after escaping the belly of the whale
and where doubting Thomas stopped on his way to India.
To this day, the greatest saints here are Jonah and Thomas and many
of the Christians still come from Nineveh (today called Mosul). We
have Chaldeans, Syrian Orthodox and Assyrian Christians.
Coming to church is dangerous - some of my parishioners have been
killed on their way. Each week I hear terrible stories: friends
killed at the market, work places blown up, death threats to members
of my congregation because they are Christians.
Last month, a member of my own staff was unable to get his pregnant
wife to hospital because there were so many checkpoints. She gave
birth in the car.
Christians, like all others in Iraq, are constantly under attack,
but they do not give up their faith. It is the thing that gives them
hope in all the chaos. The persecution they suffer is sadly
increasing continually, yet our congregation is 1,300-strong.
As my parishioners arrive, I greet them all with three kisses and if
I leave one person out I am told off in no uncertain terms.
Then the children come in from their classes. There are well over
100 each week. They all expect a hug and a kiss as well.
They then start the worship - singing and singing and singing. An
hour passes and we can commence the main service.
Today there will be a slight interruption as I distribute the
hundreds of chocolate eggs I have brought from England.
Countless women in the congregation wear black. Their husbands have
been killed, many since last year, and I know that for these widows
the message of Easter is very real.
We sing the song 'Because He lives we can face tomorrow, because He
lives all fear is gone, because I know He holds the future and life
is worth living, just because He lives'.
For us in Baghdad, Easter is not just a matter of turning up to
church, it is the very heart of hope and light in darkness.
Our church is not plagued by the worries and problems of many
churches. The issue of sexuality has never been even mentioned.
Here, the only worries are: will there be food on the table tonight,
will my loved ones survive the day and will my children return and
not be kidnapped?
I have spent much of the past decade in war zones, and what you see
on TV is usually worse than the reality. But here it is the other
way round.
Reality is 100 times worse than anything you ever see on TV - so the
reality of Easter is far greater here than you can ever imagine.
As we think of what our Lord has suffered, there is a real
understanding of the nature of the cross. For people here, suffering
is the reality of daily life.
The other day I asked my parishioners who among them had had a loved
one killed or injured in the past two years. All of them had
suffered in this way.
For them, death is in the midst of life, therefore resurrection is
their only hope. For them, the fact that on this day they celebrate
Christ rising from the dead means they are certain that this is what
will happen to their loved ones and themselves.
So the worship continues, and there is such joy. There is even
laughter in the midst of this suffering. Sometimes you realize that
if you don't laugh you will just cry.
The other week we had our service in one of the Government offices.
Ali turned up and wanted to know why I had not told him all the
children were coming.
Now, Ali is a leader in one of the major terrorist groups. Of
course, I don't usually tell terrorists where our children are going
to be. But he told me he wanted to give them all presents. He left
the room and returned a few minutes later, this time with piles of
children's Bibles.
A few hours later (services are long!) I looked at the Bibles more
carefully - only to discover they were ones that had been recently
stolen on their way into Iraq.
For the children this was part of their Easter story. One little
girl told me the Bible had come to them because Jesus was alive.
Because he was alive he would ensure that whatever was meant for
them would be given to them.
I see the same belief among my other congregation at the American
Embassy. There, most of the congregation are from the military.
Beside them on the floor are their body armour and their guns, but
for them, too, the truth remains that 'because He lives, they can
face tomorrow'.
Each death in Iraq is terrible. But today, our own little church
will ring to the rafters with words and hymns of hope and
transformation.
And that is a message for every day, not just for Easter.









